Radius of Influence (Vayechi)

Radius of Influence (Vayechi)

Only by the good influence of our conduct may we bring salvation in human affairs; or like a fatal comet we may bring destruction in our train. – Desiderius Erasmus

In the last Torah reading from the Book of Genesis, the Torah starts off the portion (Genesis 47:28) by telling us that Jacob lived in Egypt as opposed to naming the more specific area of Goshen, where Jacob and his clan were based.

The Meshech Chochma explains that there are some people who live exclusively for themselves, looking out for themselves and their limited personal interests (which he states is fine). There are some people whose concern extends to their immediate family, who live their life supporting and taking care of their family. There are those whose concern extends even further and will be looking out for the wellbeing of everyone in their community or city, who will dedicate their lives to helping out all the residents of where they live. Finally, there are those who are concerned for the entire world, who live their lives in a way that contributes and impacts the whole world. This is referenced by King Solomon’s phrase (Proverb 10:25) that “the Tzadik (righteous) are the foundation of the world.”

The Meshech Chochma states that Jacob “lived” for, was concerned for, not just the city where he dwelt, not just for the larger area of Goshen, but that he lived for, he was concerned for all of Egypt. For that reason, the Midrash states that the massive famine which had indirectly brought Joseph to power in Egypt also came to a halt in all of Egypt when Jacob arrived. Conversely, the famine apparently returns to all of Egypt when Jacob dies.

The Meshech Chochma adds that the power of the Tzadik extends even in death and burial; that in some fashion the grave of a righteous person has some power to facilitate divine forgiveness and protection. For that reason, during the funeral procession when Jacob is brought to the land of Israel to be buried, the Torah states that it was a “heavy mourning” for Egypt. Egypt suffered by the fact that Jacob wasn’t buried in their land, but rather in the land of Israel. Egypt lost the divine protection that the power of Jacob’s presence had afforded them, in life and in death.

May we have ever expanding circles of positive influence and may we likewise be positively influenced by those who look out for our families, our communities, our countries and our world.

Shabbat Shalom,



To all the newcomers to the Daf Yomi initiative.

Leave a Reply