Don’t Curse the Deaf (Acharei-Kedoshim)

Don’t Curse the Deaf (Acharei-Kedoshim)

Obscenity, which is ever blasphemy against the divine beauty in life… is a monster for which the corruption of society forever brings forth new food, which it devours in secret. -Percy Bysshe Shelley

There is an unusual command in the Torah not to curse a deaf person. On the surface it doesn’t make sense. What’s the big deal? They don’t hear it. It doesn’t hurt or offend them. Why is the Torah hyper-sensitive as to what we say, especially when the subject of our cursing can’t even hear it?

Rabbeinu Bechaye on Leviticus 19:14 (Kedoshim) gives two answers.

The first answer is that if God is so concerned about what we say to or about someone who is incapable of hearing our words, how much more so must we be careful when speaking to or about someone who can hear our words. If the Torah explicitly commands us not to curse someone who won’t be impacted, hurt, offended or embarrassed by our cursing them, then we clearly need to refrain from doing so to someone who will be hurt by our words.

The second answer is that God’s concern in this case is not actually for the deaf person. The deaf person due to his inability to hear is indeed protected from hearing foul language or anything derogatory directed towards him. God is concerned for the one cursing, even if nobody else hears them. There is something contaminating, spiritually corrosive, about cursing, that chips away at a person’s soul. That is the reason for God’s strange warning. It’s not to protect the one being cursed, but rather to protect the one cursing.

God is always listening. God never forgets. There is a divine eternal record of all of our actions, of all of our words and even of all of our thoughts. God here is commanding that our words should be clean. Our words should not harm or offend. Our words are what make us human. They are a divine gift which enables us to live together, to work together, to love, to share, to show tenderness, compassion, friendship. God is warning us not to abuse that gift. God will judge us by the words we choose to use, even if nobody else hears them.

May we think before we speak.

Shabbat Shalom,

Ben-Tzion

Dedication

To my beloved State of Israel on the 70th anniversary of its re-establishment.

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