Old Eternal Law
There is no salvation in becoming adapted to a world which is crazy. -Henry Miller
The Torah is filled with arcane laws, many of which no longer apply in our day and age. One of the most esoteric and least understood laws is the one about the Red Heifer. The Torah prescribes an unusual ritual that was performed in the times of the Temple.
A completely red cow was taken and slaughtered. The cow was then burned together with cedar wood, hyssop and scarlet wool. The resulting ashes were then mixed with water from a fresh spring source. All of this process was done in a state of extreme ritual purity, yet those involved in the preparation became impure. This water mixture had the unique and exclusive ability to purify anyone who had become ritually contaminated by any contact with the dead.
Rabbi Hirsch on Numbers 19:10 highlights that the Torah’s conclusion to this section is unusual. It states that “…it shall remain for them an everlasting statute.” By concluding this law in such a forceful fashion, the Torah is coming to teach a much deeper lesson than merely redacting a ritual that would not apply for a majority of Jewish history. It is coming to affirm that there is an eternal aspect to the law. The eternal aspect is not necessarily that the formula for purification is reenacted, but rather that the law itself, along with all of the Torah is of divine origin. And hence, that fundamental to our lives is the unflinching belief that the Torah and its laws are of eternal value. There are continuous lessons to be learned, by all people, in all ages, from the Torah. But the first step is an actual belief in the divine and the eternal nature of the Torah.
Rabbi Hirsch states that in this case: “the dictum of the Red Heifer proclaims the principle of atonement and the fundamental tenet that all authority is based on the Law and that all hopes for Israel’s salvation are dependent on Israel’s recognition of the Law as an everlasting norm for Israel.”
May we learn and successfully apply the ancient lessons of the Torah in our own lives.
To the eventual separation of Religion and State which certain political actions are hastening.