Category Archives: Leviticus

Scouring Our Souls

Scouring Our Souls

In the preparations for Passover, there is an inordinate focus on cleaning. We clean the bedrooms, the floors, the windows, the refrigerator, the cabinets, the drawers, the counters, the oven, and every nook and cranny that is accessible and even some not so easily accessible.

This tradition has been attributed as the source for the popular term and activity of Spring Cleaning amongst the general population. Many Rabbis however, have taken the arduous task of cleaning our physical home and transposed it as an opportunity to get our spiritual homes in order.

This weeks’ Torah reading also reflects a similar theme.

The Torah gives a detailed list of further types of sacrifices that are brought at the Temple. A fairly common variety is the “chatat” offering, known also as the sin-offering. This category of sacrifice is utilized as a tool of repentance for a spectrum of transgressions – from seeking forgiveness for the entire people of Israel, down to the penitence of an individual.

The list of sacrifices also includes the “olah” offering group, or the elevation-offering. The “olah” is less remorseful and more commemorative, and is apparently meant to “elevate” our connection with God.

In Leviticus 8:2, Rabbi Ovadia Sforno inquires as to the mention of the “chatat” first. He says that the precedence is important. The law requires that the “chatat” is sacrificed before an “olah”.

Sforno explains that there is no sense or rationale to bring the elevation-offering before the sin-offering. Seeking to elevate ourselves and come closer to God will be difficult if there are still unrepentant or unaddressed sins on our psyche.

Sforno seems to indicate that we need to clean up our act first, or at least take concrete steps towards redeeming ourselves before seeking to rise further in our spiritual stature, and that is mirrored by the order of the sacrifices.

May we succeed in cleaning both our homes and our spirits, and may the upcoming Holiday help elevate us further.

Shabbat Shalom and Chag Kasher Ve’sameach,

Bentzi

Dedication

In memory of Mr. Ben Genauer of Seattle/Jerusalem, patriarch and grandfather of a large and wonderful clan, including my sister-in-law, Nechama Spitz. Though I only met him recently I was so struck by how a man of his very advanced years was brimming with zest for life, happiness and love of family.

At the shiva this week I learned much more about him and it seems clear that his life was one of constant elevations, kindness, generosity and achieving closeness to God in his own unique way. May he be a “melitz yosher” for his entire family and the people of Israel.

The Crime of Ignorance

scientiapotentiaThe Crime of Ignorance

After the terror attacks of Sept. 11, Admiral John Poindexter, the former US National Security Advisor to Ronald Reagan, formulated the concept of an “Information Awareness Program” to better gather intelligence from the public at large. For a short time, he ran this new division within the Department of Defense. There was however a media backlash to the idea of public surveillance and congress stopped funding it about a year later.

Poindexter’s ill-fated idea gave rise to at least two notable items. The first is a slew of Hollywood movies and TV shows featuring some take-off of his concept either with a secret do-good mass-intelligence gathering group, or the more interesting ones is with such a system gone bad (either corruption, off-track idealism and/or technology take-over), which brings all the fears of “Big Brother” to life.

The second and more relevant point for us is the motto he promoted. According to a friend of mine from the defense/intelligence community, Poindexter had the phrase “Knowledge is Power” on his desk and this became the de facto slogan for his division, though in the fancier Latin: “Scentia Est Potentia” (see ominous logo).

“Scentia Potentia Est” (“For also knowledge itself is power”) was originally mentioned by Francis Bacon in Meditationes Sacrae (1597). Bacon apparently took it from our own Mishlei (Proverbs) 24:5:

“A wise man has great power, and a man of knowledge increases strength.”

If knowledge is indeed power then the converse, ignorance should equal weakness or feebleness.

Rabbi Ovadia Sforno takes the issue of ignorance further.

Starting in the book of Leviticus (Vayikra), the Torah goes into much depth and detail as to the different sacrifices that are brought to the Temple.

One interesting sacrifice that is demanded is for a sin that one “might” have done. If someone is not sure if he committed a sin, the Torah still demands that the maybe perpetrator bring a sacrifice as an act of contrition and repentance.

Sforno explains that the problem is not just the uncertainty of having performed a sin, but rather the potential sinner having put himself in the position in the first place. Sforno accuses the sinner (the Torah considers him so, whether he did the feared act or not) of ignorance.

By not knowing the laws of the Torah, a person is more likely to fall into error. According to Sforno, in Judaism, “I didn’t know” is not an excuse. Ignorance is not only helplessness or infirmity. Ignorance is a crime.

May we constantly cure our many points of ignorance, especially in the realm of Jewish law, and may our storehouses of knowledge always be used to keep us out of trouble.

Shabbat Shalom,

Bentzi

Dedication

To all Jewish womenfolk, who are so diligently preparing for the Passover holiday, with vast erudition as to the many and often intricate laws of having a Kosher Pesach.